Monday, December 29, 2008

Thanks


I can't imagine how frustrating it must be to be my Lord sometime... of course, it probably helps that God is infinitely patient, loving and caring. I'm always forgetting even the most simplest of acts in our relationship: saying "thank you".

I catch myself a lot with this, but usually well after the fact. The other day my wife and I traveled back from Indiana through fog and melting snow, and I prayed at the start of the trip for a safe journey. God was faithful and protected us, but it wasn't until literally the next day that I caught myself, winced, looked up and said, "Thanks!"

We pray so little when things go well, and so much when they do not, and then get frustrated at the perception that God's just not listening and answering fast enough for our liking. In looking at the attitudes of my young niece and nephews this holiday, I can identify with that behavior -- a kind of "what have you done for me LATELY?" response that nullifies everything that came before.

I think when the hard times come, it is so very important to continue to say "thanks" and remember all of the ways God's supported, protected and blessed you over the years, because it reminds you that He's not done and hasn't lifted His hand from you in the least.

God was very good to me this year -- thanks, Lord, for all I have, all I am, and all you are to me.

"Give thanks in all circumstances, for this is God's will for you in Christ Jesus." - 1 Thessalonians 5:18

Tuesday, December 2, 2008

Friendship in Proverbs

For my Hermeneutics class, we were tasked with identifying verses in Proverbs that dealt with friendship, and then organize them into an outline for teaching. I thought this was interesting enough to pass along my efforts:

Forming Friendships:

  1. Be cautious in friendships you choose (12:26)
  2. Do not make friends with people who have short tempers (22:24)

Preserving Friendships:

  1. Promote love by covering over offenses (17:9)
  2. Love at all times (17:17)
  3. You can endure hurts from true friends (27:6)
  4. The best sign of a true friend is the advice they give (27:9)
  5. Don’t desert your friend when they’re in need (27:10)

Destructive Friendships:

  1. Bad friendships can take you away from God (12:26)
  2. Gossip and dissension can destroy a friendship (16:28)
  3. Repeating offensives can separate close friends (17:9)
  4. You cannot trust people who flatter you too much (27:6)

Wealth and Friendships:

  1. Rich people find themselves surrounded by many people claiming to be friends (14:20, 19:4)
  2. Poor people do not have people running to be their friends (14:20, 19:4, 19:7)
  3. People claim to be friends of whoever is giving out gifts (19:6)
  4. Poor people are shunned by relatives (19:7)

God’s Friendship:

  1. While having lots of friends doesn’t prevent problems in your life, God will stick with you no matter what (18:34)
  2. If you love a pure heart and try to say right things, God will be your friend (22:11)

Monday, December 1, 2008

Being Called (Mark 1:14-20)

(You can read Mark 1:14-20 here)

For my New Testament Exposition class, I'm writing a 10-page exegetical paper on Luke 5:1-11 (exegesis is a critical examination and understanding of a particular text), in which Jesus calls his first disciples, Simon Peter, Andrew, James and John. One of the interesting things I've uncovered in my research is that the other two gospel accounts of Jesus calling these men to follow him -- one in Matthew and this one in Mark -- are probably not the same account. Many scholars deduce that the Matthew/Mark accounts happened before the Luke 5 one... so what's going on here?

The answer is pretty simple, once you put it to a timeline. In Mark 1, Jesus calls these four fishermen with the well-known phrase, "Come, follow me, and I will make you fishers of men." The disciples "at once" and "without delay" followed Jesus. Yet, since Jesus ends up calling them again in Luke 5, we can deduce that these four hadn't made a full commitment to Christ. They didn't fully understand what he was asking. They were dipping their toes into the water of discipleship, but still remaining in their home town with their families.

But God is nothing if not persistent. Jesus doesn't sense their half-heartedness and move on; he pursues them and calls them again. In Luke 5, Jesus performs an incredible miracle -- the huge catch of fish -- that demonstrates on many levels his power and authority over nature and our daily needs. It is in this miracle that who Jesus is and what he was asking of these fishermen finally got through to them. Peter falls down at his feet, and in verse 11, they finally "leave everything" to follow Christ.

Anne Lamott, in her book Traveling Mercies, describes her conversion to Christ. She was going through a terrifically horrible period in her life following drug use and an abortion, and had ducked out of several church services before hearing the sermons. But one day, on her way home, she felt as if something was following her, like a cat. She knew it at once to be God, pacing after her, going with her all the way home. It was finally there, in her bedroom, that she knew God would be chasing after her her entire life, and she gave in and accepted Him into her life.

If these are indeed two separate accounts of Jesus calling these four disciples into the ministry, then we have a wonderful picture of how persistent Jesus is in going after those he knows will eventually be receptive to him. I love how God doesn't give up on us, even though we're sinful and frustrating and often downright mean back at him. A quote (I forget the author) I've always liked went like this: "Our God is the only God the world has ever heard of who loves sinners."

Jesus pursues us relentlessly, out of love and an eager desire to save us from our own destruction. He's the Lord of second chances, the Prince of patience, and he's either right behind us if we haven't accepted him or right in front of us, leading, if we have.

Tuesday, November 18, 2008

What If We Treated The Bible Like We Do Our Cell Phones?

One of my leaders passed this along to me, and I thought it sufficiently convicting to pass along:

I wonder what would happen if we treated our Bibles like we treat our cell phone.

What if we carried it around in our purses or pockets?

What if we flipped through it several times a day?

What if we turned back to go get it if we forgot it?

What if we used it to receive messages from the text?

What if we treated it like we couldn't live without it?

What if we gave it to friends and family as gifts?

What if we used it when we traveled?

What if we used it in case of emergency?

What if we lost it -- how hard would we look for it?

Oh, and one more thing. Unlike our cell phone, we don't have to worry about our Bible being disconnected because Jesus already paid the bill.

Monday, November 17, 2008

Ministry


What is a minister? It's not just a pastor, or a reverend, or a missionary. It is one who ministers to others in Christ's name. And as today reminded me, ministers come in all shapes and sizes.

This afternoon I was sitting alone in the church, doing a bit of paperwork, when I heard a knock on our door. A guy pokes his head in and says that he was traveling by and wanted to know if he could go into our sanctuary and pray for a bit.

Sure, why not, I reply -- it's what it's there for, right?

So he goes into the sanctuary, I return to work. A few minutes later, I hear music floating down the hall.

Correction: I hear music BOOMING down the hall.

I tiptoe to the sanctuary doors and look in -- this guy, Richard was his name, is at our piano just belting out gospel songs at the top of his lungs. He had a medley of about 20 songs that he was doing from memory (no sheet music!), just sitting alone, playing and singing.

Well, work can wait -- I went in and had a seat and just listened to him for ten minutes or so. He was quite good, and the old gospel hymns came alive under his care. After he was done we talked a bit. He told me that "this is what he did" -- he went around to different churches to pray over them (through song, I suppose), that souls would come to salvation in that church. He'd pray, then move on to the next church, and the next one after that.

His ministry wasn't a public one, even though what he did would've been very entertaining and edifying for others to hear. His was private, a "behind the scenes" one-man effort to cover the Lord's churches with prayer. I felt touched when hearing him and considering this, and knew I was blessed to encounter a true minister of Christ in the middle of this workday.

Saturday, November 15, 2008

What's The Point?

It never fails -- every Christmas season, some group or individual gets a huge boost of news by attacking the religious context of the holiday. Trying to take the "Christ" out of Christmas, and soforth. I usually find it amusing, as if protesters started an effort to remove any mention of me come May 31st each year, but keep the rest of the birthday intact. To do it for its own sake.

When you remove God from the equation of life, what you're left with is a mobius loop of doing things for their own sake, with things giving themselves meaning. The American Humanist Association's started an ad campaign with the slogan of "Why believe in a god? Just be good for goodness' sake." which illustrates this point perfectly. Who needs God? We can be "good" without God, right? Just do it for its own sake!

Not to be smarmy or anything, but this is a campaign designed by someone who has a third grade understanding of how the world works. I should be good, just because? Why? Because it's good? If I'm not deriving my morality from God, then what do I have to fall back on -- the government's sense of morality? The popular majority? My own relative sense of right and wrong?

Humanism is a loose philosophy that essentially says that we as people have the ability to better ourselves -- and that we don't need religion or God to aid us in that. We can rationally deduce what is "good" and what is "bad" by observing the world, then choosing "good" to better the world for ourselves and those around us. An example of humanism that I'm pretty familiar with is the core of Star Trek, which Gene Roddenberry designed to be a universe where mankind has bettered itself through humanist actions, where religion is passé, and where all anyone needs to do is to go forth and preach the good news of how awesome people are so that not-as-good people can wake up and start being good for goodness' sake.

If humanism asks me to view things rationally, then fine, I will: this is an incredibly silly philosophy because it is not backed up by the world historically. People just are not good for goodness' sake, ever. We are not "basically good" at our core -- we are selfish, sinful and hostile to our neighbors. We're out for ourselves. If you can look at me and say, with a straight face, that we as human society have evolved to a better sense of morality on our own, then I'll applaud your optimism and ignorance of the sheer amount of killing and evil that's happened in the 20th century versus anything back in the "dark days" a thousand, two thousand, three thousand years ago.

This ad campaign isn't a call for Christians to be riled up to anger over an attack at the core of truth -- after all, that's been going on since the dawn of time. But it is a call for us to shore up our beliefs and not bend when someone approaches us with a humanist argument -- that we do not need God to be good. Once you buy into that, you've thrown aside the whole of the Bible; God's message to His children is that we are simply incapable of being good through our own ability. We need God's grace to save us, we need His forgiveness to wash us clean, and we need His strength to help us overcome temptation and sinful influences in order to be made more and more Christlike in our daily lives.

Humanists hate verses like Romans 3:23, because they claim that God is beating us down, making us feel guilty, making us feel inadequate. But it is the truth that "all have sinned and fallen short of the glory of God" -- and it is equally true that this verse is smack-dab in the middle of a passage wherein God demonstrates how much He loves us despite this failing, and how He's provided a way for our salvation and redemption.

The point to my life isn't that I'm doing things just for the sake of them. That's empty and without purpose. Instead, my faith and life in God gives me supreme context and purpose for all I do -- when I do good, it is for His glory and kingdom, and when I do bad, it is because I am a sinner who is still being sanctified.

Why believe in God? Because I do good for His sake, not my own.

Wednesday, November 12, 2008

Persecution Comes Home

Last week in youth group, we talked about how the Christian church is being persecuted worldwide -- but the hard thing to imagine is what, if any, persecution could hit us here at home. After all, we live in a land where freedom of worship is guaranteed in the First Amendment. And yet, we can't deny that the church is an easy target for liberal Hollywood, for scorn levied by the press, for insults and shunning by friends and family, and even physical attacks.

This past Sunday, a church up in Lansing, MI -- coincidentally named Mount Hope -- found themselves facing persecution in the form of an orchestrated riot/protest by a pro-homosexuality/pro-anarchy group called Bash Back. Believers found their church swarmed by people seeking to defile their place of worship with shouting, vandalism, pulling the fire alarm and even performing sinful acts on the altar (source article). Some believe this to be one of many responses to Proposition 8 in California, where the voters overturned the State Supreme Court and banned homosexual marriage.

It might be surprising to us that even our churches aren't safe from persecution, even though we read stories of extremists burning down church buildings, gunmen entering sanctuaries or leaders of the church doing despicable acts. Yet across the world, in many countries, this would probably be considered a mild form of persecution to Christians who have rebuilt their churches dozens of times after crowds raze them to the ground, or families who lose a member to prison or worse.

To stand firm in what you believe makes you a prime target -- for Satan and for the world. We are not called to be timid, apologetic worshipers, but men and women of God who follow the scriptures and stand for what they say, even when that is not popular or welcomed. We place ourselves in the line of suffering the moment we follow Jesus. Jesus even told us, in John 15:18-20, that we are to be persecuted because we are not of this world, because the world hates Jesus and us by association.

And, as Jesus told us, we were "called out of the world". It is imperative that we always remember that just because we are saved does not mean that we are more worthy of righteousness or deserving of salvation than anyone else -- we are sinners, plain and simple. When we face persecution, we face our former selves who rage against God, yet are in deep need of His love and transforming grace.

I'm encouraged by how this Mount Hope church responded to the invasion. Stunned and mortified (and I imagine their children were terrified), none of the believers fought back. Instead, the churchgoers regrouped after the event to pray for the Bash Backers. They did as Jesus told us to do: to pray for our enemies and to love them.

Tuesday, November 11, 2008

Ministry Preparation (Mark 1:9-13)

Last weekend, we took our youth group to downtown Detroit to hand out clothing to a sizable homeless population in a not-so-nice area. We had to start very, very early in the morning -- who wakes up at 5:30am on a Saturday? -- because we were asked by this ecumenical ministry team to visit with them at their church prior to going downtown. It actually required us to drive in the opposite direction to where we would eventually be, and then stand there for a half hour while the team leader taught us about the ministry and what we would do. It was hard to wait -- we fidgeted, eager to get downtown and actually do some good. Yet this pre-ministry portion was crucial to focusing our attention on what was important, to teach us what we needed to know, and to prepare our hearts.

Being the impatient, impulsive people that we are, ministry preparation is often an agonizing task. We are project-oriented -- get us there, so we can work on the project and get it done -- but that's not the way God wants us to minister. God wants us to have a right heart first, before our hands and feet take action, and likewise, he wanted Jesus to have this too. As Jesus sets the example for us, so we too should enter into a period of reflection and preparation before digging into the "meat" of ministry.

Here we witness Jesus' two major steps of ministry preparation. First, he is baptized by John to "fulfill righteousness" (Matt. 3:15) even though he was spiritually pure. He shows us that not even Christ himself is above the Law of God. This symbolic baptism served to induct him into the priesthood dating back to Melchizedek (Heb. 6:20). We also see the Trinity in full force: Jesus being baptized, God the Father pronouncing "You are my Son, whom I love; with you I am well pleased.", and the Holy Spirit descending on him "like a dove".

The Spirit "immediately" sends Jesus into the desert to be tried and tempted. If Jesus was one of us, he would probably balk at this command. Why waste well over a month of valuable ministry time? Why not get started right away, if he was pure and righteous in God's sight?

Mark's account of Jesus' pre-ministry temptation is much, much shorter than Matthew 4:1-11 or Luke 4:1-13, but it doesn't mean we should skip by it so blithely. Four key facts are given:
  1. Jesus was in the desert for 40 days -- 40 days is a symbolic number that reoccurs throughout the Bible, and it is an awful long time to be in the harsh, arid, rugged deserts of lower Judea.
  2. Jesus was tempted by Satan -- Matthew and Luke detail these temptations, but Mark simply lets us know that Jesus was not free from attacks and temptations by Satan. It would not be the last time Satan would tempt Christ, but having it occur at the start of his ministry would entail Jesus to lead by example, not just by words. He had been tested and proven.
  3. Jesus was with the wild animals -- The desert is both dangerous and lonely. A common theme in Jesus' ministry was his retreat from the world to be in quiet solitude with the Father. I can't imagine praying for forty days and being away from civilization for that long, but it must have focused Jesus' attention and heart to the place it needed to be.
  4. Angels attended Jesus -- Even in his hardships, God provided angelic comfort for Jesus. God does not remove hardship from our life, but He also doesn't forsake us or desert us; He provides us with comfort and necessities.
I don't spend nearly enough time praying in preparation for the actual time I spend in ministry each week, nor am I always grateful when God puts me through hardships to make me into a better minister. However, if Jesus submitted to God through baptism, temptation and solitude, how can any of us say that we know how to get ready to minister better than Jesus himself? I am determined to spend more time before church and youth groups in prayer and not just busy preparations.

Friday, November 7, 2008

Acts of the Apostles


I've been really getting back into listening to my Bible Experience CDs in the car -- I simply cannot recommend these enough! It's not the best translation of the Bible (TNIV) but it's serviceable, and the production values on it are just stellar. You have professional voice actors, music, and sound effects to help take us away from monotone Bible readings to something that is truly lifelike and emotional.

We have to remember that the Bible was originally transmitted through oral tradition, and most Christians through history have experienced the Bible by listening to it. I'm not making a case for one method -- reading or listening to the Bible -- to be superior to the other, but instead that Christians should do both. Hearing the Word lets your mind conjure up the images and act on the imagination in a way that reading does not quite accomplish. Plus, when you hear it, you are not hearing your own predictable voice reading the Word, but someone else's, which has the effect of making you pay more attention.

Right now I'm listening through the book of Acts -- a very lengthy book, and quite underutilized in churches today, other than the occasional Pentecost sermon. Hearing it all the way through is a tremendous window into the early growth of the Christian church, and you just feel the palpable excitement of the believers as they witness miracles, experience growth, and form a community that spreads across the world. It's inspiring how many stories of apostles and disciples making a stand for their faith, even in the face of persecution and death.

I've also come away with the realization that the Jewish religious leaders didn't just give up the ghost after Jesus was resurrected, but continued to fight against the tide of Christ and his followers, especially Paul (who they surely saw as a traitor to their cause). Paul's own persecution eerily parallels Jesus' in some ways -- the crowds wanting to kill him, his trials before the Roman and religious authorities, his flogging, and his message of the gospel that he was able to share to the people.

A prof told me that none of us will ever be half the Christian man that Paul was, and Paul considered himself not even worthy to be considered in the same league as Jesus. But each, in our own way, are placed in the right spots for God's work, and that is a privilege that we cannot deny.

Wednesday, November 5, 2008

Laugh and the World Laughs With You, Cry and You Cry Alone


Last night and today, millions across the country and world are rejoicing and celebrating the election of a new President to the USA. Last night and today, millions more feel a heavy weight on their heart, unease in their mind, and a lack of hope for the future. I do not buy into Obama's vague message of change or hope, because he is an unproven entity who's historic ascendancy to the White House is more due to his celebrity status and what he is not, than what he is. It worries me greatly that my child will be born into a country under a liberal yoke, and I wonder with trepidation what changes we will witness in the next four years.

But, as I have had to remind myself numerous times today, even this is not outside of God's control, will or plan. And so I turn to the Bible to see what it commands of me in relation to a President I did not vote for and do not agree with. 2 Timothy 2:1-4 relays to us a plain command:

I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone—for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness. This is good, and pleases God our Savior, who wants all men to be saved and to come to a knowledge of the truth.

I have to remember that the kings and those in authority at the time of Jesus and the apostles and Paul were not the most morally upright, principled, peaceful group of leaders. Within that decade, the Roman Emperor would be actively persecuting Christians and often killing them. Yet here Paul shows us that the first and foremost duty of every Christian citizen is not to vote, but to pray. Pray for kings and all those in authority -- including leaders who we do not agree with or like or who may even be trying to hurt us. We pray that God will work through these fallible leaders to bring about peace and freedom, because nothing is outside of the scope of God's power. But most of all we pray because it pleases God and it refocuses our attention away from politics and anger, and towards the righteous King of heaven who cares little about who is Democrat or Republican, but who is brought into the fold of Jesus Christ.

So today I pray for Obama, for the leaders in Congress, the Senate, the Supreme Court, and all the way down to our local authorities. I pray for wisdom, for temperance, for peace to be their unending desire, and for our country's Christians to flourish in their faith under their rule and continue to witness to others for our Lord's namesake.

Tuesday, November 4, 2008

The Silesian Angel

From Johann Scheffler (1624-77):

God must be born within you.

Were Christ to be born a thousand times in Bethlehem,
And yet not be born in you, you will remain lost.

External things do not help.

The cross of Golgotha cannot save you from sin,
Unless that cross is raised within you.

Raise yourself from the dead!

It does not help you that Christ is risen
If you remain bound to sin and death.

Tuesday, October 28, 2008

Mark 1:1-8 -- It's Not About You, It's About Jesus

I have a note on my computer monitor at church that chastises me on a daily basis: "Remember: it's not about you, it's about Jesus." I wrote that after a youth worker seminar a few years ago, during which I heard Phil Vischer, the guy who created VeggieTales, share his testimony about how he lost control over Big Ideas (the company behind VeggieTales) due to a lawsuit. It was devastating to him -- VeggieTales had been at the height of success and Big Ideas employed over 300 people. But God decided to take that away from him in the early 2000's, and during Phil's recuperation period, he realized that VeggieTales' success had taken his focus away from Christ and invested it into pride and self-satisfaction.

Phil Vischer, like me, and perhaps like you, was a disciple of Jesus -- and as such, had to learn the lesson that there's only room for one guy at the top, and it wasn't going to be him. Hit the rewind button to the first century and take a look at another disciple of Jesus.

John the Baptist -- who I affectionately call "J the B" when I teach about him in youth group -- was quite a character, a "card" as my mother likes to say. He wasn't a quiet, meek-mannered bookworm, but a scruffy survivalist who wasn't afraid of the rich or powerful, and upset just as many people as he attracted with his preaching. Every stereotype of a wild-eyed, manic-looking, rag-wearing preacher waving around signs that claim "THE END IS NEAR!" probably owes their inspiration to this guy. Except that for all of how John looked and acted, what with his locust-based diet, this wasn't a man who proclaimed "THE END IS NEAR!" so much as "THE CHRIST IS NEAR!"

His entire life and entire ministry served as a humble prologue to Jesus' arrival on earth. He was Jesus' PR guy, the guy on the loudspeaker who drives a beat-up car around a neighborhood blaring the news about something big about to happen. Or, if you like, John was a blue-collar road-layer, making "straight the paths" (1:3) in the Jewish community so that the people would be prepared and eager to receive Jesus.

In the years that he did ministry in the countryside, J the B was probably tempted to develop a big head. He was a big name of the time, a man who's words carried weight, and who's message drew followers who were baptized by him and dedicated their lives to following him. He could've easily fallen into the trap that Moses did, claiming that his popularity and success came from his own means -- in other words, that it WAS all about him. But he doesn't! Read his message in verses 7 and 8:
"After me will come one more powerful than I, the thongs of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit."
In John 3:30, J the B said it another way: "He must become greater; I must become less." This was humility in action, a man who wanted what God wanted, who desired what God desired, and couldn't stand the thought of people worshiping him over Christ.

Every time I preach in our church, the part that makes me the most nervous is at the end when I go to the back and shake hands of the congregation. It's a good thing to do -- to be accessible, to minister with a friendly word and touch -- but a lot of people tend to treat it as they would any public performance: to congratulate and praise you. Tell me that's not temptation, after you hear fifty or so people say "Wow, what a great sermon!" or "You did a great job!" or, on the bad Sundays, "You said I'm a sinner, so I might as well go let the air out of your tires." I don't want the attention to be on me after sharing God's Word -- I want it to be on God.

We each are tempted in different ways to accept the glory of successful ministry instead of passing it along to God, particularly when people praise or complement us, or attribute any success to our own efforts. It's not a bad thing to let a complement lift you up, but we should train ourselves to respond to that with "It's not me, it's Jesus. Praise God!"

Sunday, October 12, 2008

Shaken Out Of Apathy

As evidenced by this blog's post schedule, I've fallen into a twin trap of busyness and apathy over the past few months. The more delightful things in my life are easier to focus on, while the harder yet necessary work has been like pulling teeth. I was reminded in a conversation yesterday that spiritual disciplines, such as worship, prayer, Bible reading or scripture memorization do not come naturally to a believer -- these are hard at times, requiring education and persistence and focus. And it's so much easier just to let them slide.

I let a lot of things slide in my life, to my shame. I sometimes fool myself that because I'm so busy and obviously doing things all the time, that I'm okay on the whole, it balances out the things I neglect that are more important. It's the tendrils of apathy clutching at me, urging me not to fight but just to give in. There's nothing Satan likes more in a Christian than one who just doesn't care to stay sharp.

The other day I signed back up with Weight Watchers, because I've been getting apathetic in my physical health, and that needs to be reversed. It's annoying to start a diet on WW, because you have to track everything you eat, make sure you have time in the day for exercise, and be confronted with your weight all the time instead of just comfortably ignoring it. However, in doing so a part of me has stirred to excitement that I'm finally taking action, and I look forward to a year from now when I'm going to lose a whole lot of weight and feel much better for it.

Likewise, I need to go back on a spiritual diet of disciplines and make more time for God in my life. The purpose of this blog, way back at the start of the year, was to hold me accountable for my daily spiritual walk with God -- prayer, scripture reading, journaling. As someone once told me, if I don't take care of my spiritual life, who will? And so I'm returning to it, a bit shamed but still excited. I've loved seminary this semester, and spending a day concentrating on God has become a true joy.

Tuesday, September 9, 2008

New Life

I don't know if anyone actually reads this blog, but it's good for me to keep writing even so. And so I shall.

This past week Joy and I unleashed the news to friends and our church about her pregnancy. It's a very exciting time, but also surreal and uncharted (for us, that is). Being able to tell her dad that he was going to be a grandfather for the very first time was one of the highlights of the past month.

Another one of the highlights is that my wife signed us up for a mailing list that gives us a weekly update on how our child is developing in her womb. It's a really cool e-mail, complete with a picture -- the little guy already has eyes, fingers and toes. In one week, the e-mail tells us, the baby will double its size and weight! And he/she has a tail, which will be good for the other kids to tease them about.

Psalm 139:14 says, "I will praise you because I am fearfully and wonderfully made." Human life is to be respected, honored and protected because it is the work of the hand of the Creator himself. We are not random choice, an accident, a bizarre one-in-a-hundred-million-trillion chance at sentient life, we are a one-in-one chance of a God making a person out of His own image.

I remember something my brother once said when he announced the impending birth of his first kid, and I asked if he couldn't wait to become a dad. "I'm already a dad," he said, which made me pause and nod.

Yeah, I'm a dad too, now. I might not be able to see my son or daughter, but I can still care for them, provide for them, by caring and providing for their mother. I can pray for them every day, that they turn out healthy and smarter than their dad. He or she is fearfully and wonderfully made, and I can't wait to meet my child next April.

Thursday, September 4, 2008

Requiem for a Seminary


So two days ago I started back up with the fall semester at Michigan Theological Seminary. I felt quite torn on the prospect of going back:

On one hand, this was the last week of "summer" I had, the last week of preparation before the insane busyness of fall church programs began. I'd only had a month off between the summer (May-July) semester, and I was a bit grumpy feeling as though I'd been cheated out of a real summer. When I got to classes and received the mandatory 20-page syllabi, I immediately tallied up all of the reading and writing and other assignments that I'm going to have to shoehorn into the next few months. The all-too-familiar pressure of "good grades" descended on my shoulders, and the professors unleashed their typical day one "you're in grad school, so expect to work hard and not be coddled!" speeches intended to take the wind out of any good expectations you had for the course.

But another part of me couldn't wait to return. I know it sounds silly, just more work on top of the other work in my life, but for the first time in my life I'm attending a school to study what I'm genuinely interested in, what I actually do for a living. I might scorn all of the papers and truly insane reading assignments, but I love learning in classes. I have a pathological need to ask questions and be involved with what's being said. I have a thirst for the Bible, for the truth that hasn't been quenched yet. I know I'm not the smartest guy in the room, or the person with the most forceful, charismatic personality, but it doesn't stop me from wanting to learn all this to be able to use it.

It was great, too, to see many familiar friendly faces that I'd grown accustomed to over the past year. Seminary isn't exactly pure college environment, but there's a taste of what I used to love about college there -- people all there for a similar purpose, folks who don't mind stopping to chat, a little world carved out of a bigger one for me to visit once a week.

And I can't but be humbled with the knowledge that my church places such a priority on one of its pastors being properly educated in the Word that it sent me here. I might have to be concerned about homework, sure, but they took away any pressure about the finances. That is quite a blessing indeed.

Tuesday, August 26, 2008

My Life is the Pits


This is the article I just wrote for our church's September newsletter:

We all do it. And I just did it a few days ago. I got up to a not-particularly-fun sort of day, dealt with some minor yet negative news, and starting getting down on myself. Then it came: the self-pity party. The “woe is me and my problems!” as my mind started cataloguing all of the negatives in my life, dragging me down to a level where a cloud of apathy and grouchiness took over all. There’s a perverse pleasure in pitying yourself, and expecting that others will share that outlook (after all, misery does love company).


So as I’m sitting at home moaning to my wife about these things, God stung me with a clear prick of conscience. What right do I, ever, have to complain (the answer: I don’t)? How many ways has God blessed me (the answer: tremendously, and almost never-ceasing)? Why am I rolling around in my own worry and fretting and depression when I could be lifting these things up to God and asking Him to pull me back out of this funk (the answer: I have no idea)?


Earlier that day I received an e-mail from a good friend who just found out that she has a large mass – or perhaps a tumor – growing on her lung. As I write this, she’s going into the doctor for tests to see what it is and how they can take care of it. She’s also a single mother of two, she works at a gas station, and she recently had her entire house flooded earlier this year (in Wisconsin). If there’s anyone with a right to self-pity, it’s her, not me. And yet, I never hear a complaining word from her mouth when we talk on the phone.


Self-pity is not in God’s plan for your life. It’s connected to selfishness and worry, two things God abhors, because they draw attention away from Him and onto ourselves. Several Bible characters, including murderer Cain (Genesis 4:4-7) got into a funk of self-pity, and it never led them anywhere productive.


Our family used to live next door to a person we called the “Drama In Real Life Lady” (referencing those Reader’s Digest articles). Every day she’d come over with some new tale of woe, expecting us to take pity on her and let her drag us down emotionally to where she was. We eventually got sick of it, and tired of trying to point her to God and the joy that a Christian life provides. That’s not what I’d ever want to be.


1 Thessalonians 5:16-18 gives these instructions for the non-self-pitying life: “Be joyful always; pray continually; give thanks in all circumstances, for this is God's will for you in Christ Jesus.” Self-pity is not in God’s will; joy, prayer and thanks is. I needed to be reminded of that.

Tuesday, August 19, 2008

66 Books

One of the things I've become convicted of is that, at age 32 and a youth pastor of a church, I've yet to read the entire Bible cover to cover. I've certainly read large swaths of it, but past resolutions to read it entirely have gone unfulfilled.

Is August a bad time of the year to make a new resolution? Ah, well, why not?

I want to read through the entire Bible. Maybe in a year, maybe longer, but I'm going to start keeping track of which books I've finished, and try to knock them all out. No skimming, either; I want to really read and really absorb God's Word.

I was inspired by something I heard on the mission trip, where a girl said a dad in her church would buy a new Bible every time he and his wife had a kid. Then he would make a pact with himself to read that Bible cover to cover by the time that kid was 18, writing notes in the margins and underlining favorite verses. When the child came of age, his plan was to hand that Bible to him as a family heirloom, to read him or herself and continue writing in it and underlining great verses. I think that's a wonderful idea. The guy has four children, so he's got a steep task ahead of him, but how awesome would that be to receive that Bible from your dad the day you went off to college?

We'll see if I do that when I have kids, but I do need to read through the Bible on my own for my own spiritual nourishment and gratification (and God's glory).

Monday, August 18, 2008

The Wisdom Crutch


Tell me if this sounds familiar: a society that has fallen away from God and toward self-gratification and arrogance. A world-renown major metropolis that has an influx of every religion possible to the point where no one can point out the "right" belief without being labeled intolerant. A church in that city that, too, has fallen away from God, become corrupt with heresy and infighting and surrender to the same temptations that non-believers fell into. This could be any city in America today, but this particular example comes from first century Corinth, the town which Paul spent well over a year and a half building up a church, only to see it fall under attack from society and man's foolish wisdom.

This is one of the reasons why Paul writes 1 Corinthians, a letter of reprimand, instruction and encouragement to this floundering church. This was a church that started out great and strong, but dissolved into quite un-Christian-like practices: the Holier-Than-Thou crowd, people who were sinning just as bad as any nonbeliever and didn't care, lawsuits were being filed between believers, Paul himself was attacked verbally, and their theology was completely shaky. It was clear to Paul that they'd reverted to relying on man's wisdom as a crutch instead of God's supreme wisdom.

I was thinking about this a lot this past weekend, how we have yet again arrived in an age (maybe we never left it) where society seems so proud of how evolved and intelligent it's become that it's becoming bold in pronouncing itself emancipated from God -- after all, we have science! Philosophy! Our own streamlined, manipulated list of morals and values! And it's not just outside of the church walls, but inside as well. I think if Paul could look at our churches today, he'd write some of the same exact things he wrote to the Corinthian church, especially the section in 1:18-2:5, an entire passage on God's wisdom vs. the world's wisdom.

Verse 18: "For the message of the cross is foolishness to those who are perishing" -- How true is this? People lost without God think that Jesus as a savior is one of the dumbest, most laughable thoughts possible. Jesus is belittled on TV and in movies, he is treated like an outdated cliché, and to those who aren't ready to really hear the message, it's just pure silliness to them.

Verse 20: "Has not God made foolish the wisdom of the world?" This topic was sparked by a friend of mine who was recommending the book The God Delusion, in which the author (an evolutionist atheist) pronounces for once and all that God is dead and useless, and proceeds to attempt to break us away from our dependence on God by irrefutable proof through science and society. Yet all I can think about is the sheer arrogance of humanity in this, how quickly we forget that we are not anywhere near an apex of human thought and wisdom, and yet we think we know enough to cast God aside for all time. If we have learned so much in the past few thousand years, then it stands to reason that there's going to be a whole lot more to learn in the next few thousand years and our current understanding and levels of wisdom have a long way to go. So how are we suddenly so smart as to eliminate God from the equation? I don't understand that.

Verse 27: "But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong." Once again, I see the theme of God hating arrogance so incredibly much that he would rather work through a "foolish" person or a "weak" guy to do his work than the mightiest, smartest man on the planet. Is it so surprising that so many of our most "intelligent" scientists have denounced God, whereas the humble man or woman still sees a need for the divine in our life? Paul even humbles himself in 2:3 -- he was weak, fearful and full of trembling, but he came to share the gospel and that he did.

Monday, August 4, 2008

Time Flies


This past week I bumped into three people who used to be in the youth group here -- two of which are out of college now (one getting married), and another girl who's a junior in high school (who started going to a church closer to her). Talking with them was a bizarre experience, because I don't ever expect these teens to actually, you know, grow any older. But they keep on doing so, often times without my permission.

I think that's great. Someone once told me that you had to stick with a church for at least seven years to really start seeing the fruits of ministry borne out. I don't know if that's true, exactly -- I think a lot of "fruits" will go unseen by me until the end of my life -- but it is a singular joy to have been a part of these teens' lives from when they were little kids to the point of graduation and beyond. It's weird because I feel like time stands still for me: I will forever be a geeky 20-year-old in whatever aging body I'm inhabiting. But they just keep on growing up.

I see great choices and decisions in their lives, careers followed, interests that have bloomed to full-fledged passions, potential wives and husbands chosen. My deep prayer for them is that they have not abandoned God in the pursuit of their lives. I worry about that a lot, worry that because they went to church here and were ministered by me, they didn't get as full or as rich of a discipleship as they needed. Ultimately, it's a moot point -- God's the one who works in their lives, not me, and it's by His grace that I'm here in this role instead of tooling around in a computer case for decades on end.

I just wish they could stay a few years longer when they're here. Just a few years more, and maybe I'd be able to get through to them in ways I haven't yet.

Sunday, July 27, 2008

Mission Trip: Accomplished

Well we just got back from the summer mission trip to Waterloo, Iowa last night, and even after a full night's sleep, I am bone-weary. It's a tough week for your average lazy suburbanite youth pastor -- sleeping on the floor, getting up way too early to take a communal shower, not getting any alone time, being away from my wife, always being on the go to handle situations or talk to people. Not that I'm complaining at all! God gives me 51 weeks at home, the least I can do is go outside of my comfort zone for seven measly days.

It was a good trip, a great trip, and praise be to our Lord for that! The weather was good, the "drama" between the teens minimal, and all manner of problematic details worked themselves out splendidly. We did see God working in the hearts and lives of both the mission trippers who went (329 at this particular camp, 39 of them ours) and in the community we went to serve. My crew of six painted a house and garage for a very nice lady named Pat who was a social worker -- in effect, we ministered to a Christian lady who spends her every day ministering to others.

I looked for what God wanted to teach me this week, and I came away with a lot of thoughts and lessons on leadership. I don't know how inspiring of a leader I am -- some days I feel much more in the background than other, more popular and energetic leaders. But when we look at the Bible we see all types of leadership that Christ used to further the kingdom of God: the bold up front leadership of Peter, Andrew's skill in bringing others to Christ, the women's ability to provide support and funds to make the ministries possible. Some of us are called to just one of these roles, some are called to fit into different roles at various times.

I think a good leader is one who won't ever ask someone to do something they won't do themselves, someone who "walks the talk" in their lives. A good leader is always available to those who need an ear, a piece of advice or help. A good leader encourages those with leadership qualities to lead themselves, and he steps back to make this happen. A good leader isn't out to be an ego-driven self-centered populist, but someone who is okay with letting Jesus "steal" the spotlight and hearts of the teens.

We all like to be the center of positive attention, but there's a greater joy when you see young men and women put their faith and trust and adoration in a leader who will truly never let them down. It was humbling to see them kneel at the foot of the cross, to serve others cheerfully and without complaining, to uplift each other and make new bonds of friendship with churches several states away from their own.

Yeah, it was a good week. And I'm glad to be home.

Tuesday, July 15, 2008

Numb With Worry


I think it's called "crisis fatigue" or something like that. It's when you have to deal with a bad situation for so long that you eventually become exhausted by it: tired, numb, indifferent, desensitized.

I'm pretty sure I have crisis fatigue over what's going on in the world today. Wars, rising gas prices, the economy tumbling to pieces, persecution, the decline of Christianity in Western society, the apathy of most people... it just gets to me. I can't even stand looking at the news page in the morning, because of the doom 'n gloom it represents. Worry is waging a war with my life, and sometimes it has the upper hand.

So this morning's personal exercise is to have God remind me how much I actually need to be concerned. Matthew 6:25-34 has Jesus' famous "don't worry" passage, and in reading it, here's what I'm taking away for the day:

  1. We're commanded not to worry. The flipside of that is that worry is, in fact, a sin -- a sin of not trusting in God and His ability to provide for His people.
  2. Jesus lists the very basics of life as worry points: clothing, food, drink, life itself.
  3. Jesus points out that God's other creations do not spend their lives worrying -- birds, flowers and so on. Yet they're cared and provided for.
  4. We are so much more valuable in God's eyes than the rest of creation, and He takes a special interest in caring for us.
  5. Worrying accomplishes nothing. We cannot "add a single hour" to our life, no matter how much we worry.
  6. Worrying is a sign of a lack of faith, or a struggling faith.
  7. The world is consumed with worry -- we are called not to be like the world and follow in their ways.
  8. God knows what we need -- He's not blind to them.
  9. Our priorities in life are made clear: we are to FIRST seek the kingdom and God's righteousness, and THEN other things will be given to us as well.
  10. By worrying about tomorrow, we overlook today.
Good things to remember. Guess my faith needs some shoring up.

Friday, June 6, 2008

Ephesians 2:11-22


Read this passage at Bible Gateway.

It always feels weird, being the outsider looking in at a closed-off group that knows each other, has their own in-jokes, their own traditions, their own place and purpose. It feels weird, and lonely, and it stirs up an ember of envy in your stomach. "I want to be part of that group," you think. "I want to belong."

But you can't -- the membership requirements are too strict, too impossible, too lengthy. You end up being the poor begger on the sidewalk looking wistfully through a window at rich country club patrons eating their $200 meals.

Except, of course, when it comes to Christianity. Jesus accepts everyone into his fold -- the screw ups, the weirdos, the imperfect, the sinners, the beggers, the broken, the ugly, the scarred. He doesn't do it to boost membership numbers or fleece millions of dollars or because he wants cult-like control over followers. He does it out of love.

And how does he do it? Previously, the "membership requirements" into the God Club were almost severely strict. You had to be a Jew, or if not, circumcized and following Jewish law. Yet even the law seemed so tough and rigid that few people could be assured of their right place in God's eyes. Along comes Jesus, who abolishes the membership requirements, not with a word, but with his very own flesh. His blood paves a path to forgiveness for even the most messed up person. The law still stands, but with his blood covering us, we now pass the requirements for God's righteousness.

Thus, the outsider now can become the insider, with as little as a sincere prayer and repentance. We become "citizens", with a place of our very own, with a purpose of God's choosing. How cool is that?

Tuesday, May 27, 2008

Ephesians 2:1-10


Read the passage here at Bible Gateway.

I like zombies. They make such cool horror movie staples that I can't imagine the genre without them. You just don't feel bad when a shambling undead corpse gets put back in the ground, often with a vengeance.

I can't help but think that the author here is kinda comparing us, pre-salvation, to zombies. The living dead. Verse 1: we were "dead" in our transgressions/sin. Even moving around, going through life, we were already dead. The only difference was the time it would take for that fact to catch up with us. Verse 2: we were following the world and satan, both of which have only destruction in mind for us. Verse 3: we lived for ourselves and ourselves only, and because of that, became the objects of God's holy wrath.

We were shambling dead men and women, and we didn't even know it.

The rest of this passage shifts from this horrible thought to not how God eradicated the zombie threat, but how He redeemed it. We were "made alive" (v.5) in Christ, saved "by grace" (v.5) and "raised up" (v.6) into God's presence and love.

Great verse for the day: "For it is by grace you have been saved, through faith—and this not from yourselves, it is the gift of God—not by works, so that no one can boast. For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do." (Ephesians 2:8-10)

Monday, May 26, 2008

Ephesians 1:15-23


Read today's passage on BibleGateway.com.

I think it's appropriate on a day like Memorial Day to discuss something simple like giving thanks. We thank our troops and our veterans on Memorial Day for the sacrifices they've made, sometimes giving up their lives, to protect our nation and safeguard freedom. They deserve thanks on every day of the year, yet we tend to be so forgetful and self-absorbed that we had to carve out a specific holiday to remind us to say "thank you".

So it is with God. The author dips into a prayer -- or at least, a description of his prayers of late -- in the final verses of the first chapter. And what does he start with? "I have not stopped giving thanks for you." The author recognizes that all things, even (and especially) people are a gift from Christ to his children, and as such, are deserving of unrelenting praise. Does the author need an excuse to say "thank you"? A special day? A momentous occasion? Nope -- he just keeps on giving thanks.

I envision it a bit like a tide. The blessings flow out from God in waves, sometimes powerfully, sometimes almost invisibly. But they do wash over us, saturate our lives, give us reason for celebration. And what thanksgiving do we send back when the tide recedes? Probably a trickle, if you're anything like me. Probably a thin stream of "Oh yeah, by the way God, thanks for that thing."

So today I thank my God for my life, for people who care about me, for my wife, my ability to live without starving or freezing to death, the opportunity to minister to others, my family, the joys of writing and gaming and reading, my country and my faith. I hope I can grow more and more thankful instead of hording up all the blessings to myself.

Friday, May 16, 2008

Ephesians 1:1-14

Wow... how much is packed into these few verses? The author goes on an all-out blitz to not only pour praise out to God, but to sum up the believer's past and place in the world. Let's count them, shall we?

1. We are tremendously blessed by God (v.3)
2. God chose us to follow Him before the world was even made (v.4)
3. God called us to become holy and blameless (v.4)
4. We are predestined to be saved (v.5)
5. Our purpose is to praise God (v.6)
6. Grace is given to us freely out of God's love (vv.5-6)
7. We are redeemed through the sacrifice of Jesus (v.7)
8. Our sins are forgiven through Christ (v.7)
9. We are invited to know God's will (v.9)
10. All things will eventually be brought together in Christ as King (v.10)
11. We are part of God's plan and have purpose through it (vv.11-12)
12. Our salvation is sealed by the Holy Spirit (vv.13-14)

Overwhelmingly, the case is made for the purpose of our lives: that we are not random accidents, beyond God's control, but instead we are cherished, loved creations who God has chosen to use -- not because we are essential, but because He wills it -- for a receptacle of His love, grace and work.

The passage has a nice flow to it, in terms of a timeline. The "Past" mentions how we were chosen and predestined before the creation of the world. The "Present" looks at the process of our salvation, forgiveness, redemption and justification, as well as the work God has laid out for us. The "Future" is the promise of Christ's kingship and our final redemption through the promise of the Holy spirit.

Tuesday, May 13, 2008

Ephesians Prologue


It's been an embarrassingly long time since I've either (a) kept to my daily devotions pledge and (b) updated this blog. It'd be easier to cite defeat, but what's the fun in that? Might as well feel a bit ashamed and try again.

Today I wanted to start reading through one of my favorite NT books, Ephesians. I don't know why Ephesians has stuck out to me to the point where I eagerly point many new Christians to it -- most seminarians I know would prefer to whack someone over the head with Romans or Hebrews. But unlike the dense complexity of those books, Ephesians almost reads like an easy-to-understand owner's manual of Christianity and belonging to the church.

Paul, along with Priscilla and Aquilla, helped to found the church in Ephesus (as documented in Acts 18:19-21). A Jewish convert named Apollos came shortly thereafter to further help build and lead the church (Acts 18:24-26). This city would later be the place Paul called home for almost three years.

Ephesians was written around 62-63 A.D. when Paul was most likely a prisoner in Rome. Ephesus was about 700 miles from Jerusalem, which would be in the western side of modern-day Turkey. It had almost a half-million residents in the first century, making it the largest city of the day. It even had an ampitheater that could seat over 24,000 people! It was a city well-known for its many religions and faiths, including a Jewish population.

Paul used the city as a base of operations for his third missionary journey and most likely wrote 1 Corinthians from there. The church in Ephesus makes a reappearance in Revelation 2:1-7 as a church that persevered yet had forgotten its "first love". The church there remained an important influence over the region until the city's decline in the third to fifth centuries. Today Ephesus is one of the largest sites of Roman ruins, of which only 15% have been uncovered.

Although it appears to specifically mention the church in Ephesus, this letter was most likely intended to be copied and circulated to all of the churches in the region (aka a "circular letter"). Think of a primitive form of e-mail forwarding.

As a book, Ephesians kicks off with the starting point of any Christian: salvation. Paul details what blessings the gospels have in store for believers, how believers should grow in the church, and how believers should live a life in Christ. Interestingly enough, Ephesians 3:3-4 indicate that Paul had already written the church, although that epistle has been lost to the ages.

Ephesians is a letter full of praise, worship, vivid imagry (the "armor of God" passage comes from here), and very practical application for the Christian life. Tomorrow I'll dive into the first chapter.

Monday, March 31, 2008

Secure Identity

I've been working on our upcoming youth retreat weekend, covering the subject of identity - Who am I in Christ? As with many things that pastors talk about, it is as relevant (or more) to me right now than perhaps the people I'm teaching.

In the past week I had a great discussion with a friend at seminary who used to be a youth pastor and is now a teaching minister in Toledo. I shared with him how much rejection from the teens hurts me, how I struggle when some leaders are more popular or more accepted by the teens than I am, and how I'm always trying to make everyone happy all the time. Obviously, I wasn't blind to how off-base this is, but I'm not going to deny those feelings aren't present.

My friend did a great job reminding me that no matter who we are or what position we hold, when we're saved our identities are made secure in Christ. I guess I'm trying to teach something I haven't quite learned myself, but that's how it goes sometimes, eh?

Colossians 2:9-10 has a little something to say on the subject: "For in Christ lives all the fullness of God in a human body. So you also are complete through your union with Christ, who is the head over every ruler and authority."

We are made "complete" when we team up with Christ. Not partial, not mostly, not fragmented - our identity comes to a complete head when we see ourselves the way Christ sees us. Yeah, I'm not going to be the most popular guy, even in my own youth group. It's not, and never should be, a cult of personality. If they're there to be with me instead of being with God, something's not quite right yet.

My prayer for today is that I will learn to realize and accept this fact in my life, for Christ to overcome my insecurities and establish his own supreme lock over my life.

Sunday, March 23, 2008

He Is Risen!

From Matthew 28:5-7 - The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: 'He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you."

Do Not Be Afraid.

As children of God, we have no cause for fear that Christ will return to exact vengeance for his death or upon our sins. Instead, we are to be filled with peace that all is right, that God has triumphed over the forces of sin and death, and nothing that happens from now until the end of time will change that fact.

He Has Risen, Just As He Said.


Jesus is given powerful credentials in this sentence: not only did he resurrect himself from the dead, but he predicted his own death and resurrection far in advance. If this is not God, then what more do you need?

Come And See...


The angel delivers the first proof of Jesus' resurrection -- in today's terms, we'd call that "full disclosure". God has nothing to hide behind lies and obfuscation. He is a God of truth.


Go Quickly And Tell


This is a precursor to the more famous Great Commission at the end of the chapter. The angel instructs the women not to stay and ponder and wonder at the events of Easter morning, but to GO. To TELL. To share this wonderful news with those who are open to hearing it.


Happy Easter, everyone. He is risen, He is risen indeed!

Tuesday, March 18, 2008

Ack... I Know It's Been A While

And I have every desire to get back into daily devotions and blogging (see how easy it is to get distracted by "life"?). But I wanted to share this experience I had on Sunday night with the senior high youth group.

It's easy to get discouraged some weeks that no spiritual growth is occurring, that the teenagers are apathetic to the Word, and that we're just banging ourselves against an immovable wall in trying to share and model our faith for them. But weeks like this are highly encouraging.

In discussing Easter, I wanted to do something a little different, so I set up a room in the church to be a small sanctuary for our event. There was a cross on the ground, with candles all over it, and I tried to darken the room as much as possible. As the teens came in, I asked them to quiet down and take a sheet of paper to journal thoughts on.

We listened to Luke 22-24 over the course of 25 minutes from my audio Experience Bible. I felt nervous that teens living in a generation that's consumed with multimedia wouldn't be able to sit down and just *listen* for a half hour in the dark. But they did -- they were quiet and respectful and some of them wrote quite a bit on their sheets. At the end I opened it up for discussion, and slowly at first, but then more rapidly, the teens spilled their thoughts on the Last Supper, the crucifixion, and the resurrection. It was totally amazing to hear them get past their apprehensions about discussing faith in front of each other to say some truly deep and thoughtful comments.

God was in that room that night, and I just sat back a bit humbled in the thought that he's going to work in their lives no matter how successful or unsuccessful I might be. As always, it's not about me, it's about him, and it was good.

Tuesday, February 19, 2008

Holy House

(This is a narrative I wrote on Acts 3 for class.)

My name is the Holy House – some call me the footstool of God’s presence. I don’t say this to brag, but just as a matter of fact. Within my walls lies the heart of Jerusalem, the focal point of all Jewish life. For over 500 years I’ve stood as a pillar of faith and learning in the One True God in the midst of a world that’s turned their back on truth and chosen destruction. I’ll be destroyed in a few more years, but don’t cry for me – I’ve seen some truly awesome events in my lifetime, never more than what recently happened.

You see, the faithful Jews – what there are these days, I suppose -- visit my courts for teaching, discussion, the three daily prayer sessions to Jehovah, and the two offerings of sacrifice for the forgiveness of the people. All sorts of people come through: rabbis and scribes, Pharisees and common folk, and, of course, the sick and the poor. I’m not just the heart of Israel because of what I represent, but because the life of the people literally flow in and out of my gates every day.

I hear and see a lot more than you’d give me credit for. For instance, I bet you would have never noticed Jerrod over there before today – he was just another one of a crowd of beggers who had to be carried in by relatives to make what living they could by begging alms from temple-goers. Jerrod wasn’t as bad as some, say the lepers, but he was cursed with lame, twisted feet. He saw life from ground-level, every day, and I looked down on him. So did many others, some who might’ve plunked a coin or two in his cup to gain religious merit for themselves, but they never truly cared for him.


Today, Jerrod began with his well-worn litany of pleas: “Spare some money for a lame man? Mister, won’t you take pity on me and dig into your pockets for relief?” He could hear the clinking of coins as the crowd shuffled on by. When he asked a pair of men for what they could spare, Jarrod didn’t even look in their faces when he said it. To look meant he had hope.

However, the men stopped and demanded his attention. I saw Jerrod’s face grow sharply interested – not many people stopped these days. I witnessed his shoulders slumping when they admitted they had no money to spare. And then Peter invoked the name of someone I’ve seen from time to time – Jesus of Nazareth – and Jerrod’s eyes bulged as his ankles shifted and regained normal form, and he sprang to his feet in delighted surprise.


I have no doubt that the Jesus who I saw circumcised as a baby, who cleaned out my courts from men looking to make a quick and dishonest buck from travelers, the man who Peter went on to say was the Messiah, was the true power of what I represent. Today, my courts rang out as a man rightly praised God, jumping and running everywhere for the first time in as long as he could remember. What others took for granted, he received as a miracle.


You see, in my courts, people lift up their prayers and attention to God, but so often forget that we worship a God who answers back. That man became part of the new temple of God, the living temple in whom God placed his Holy Spirit. Some would say I should be sad to see the torch passed, but I gladly accept it as a promise fulfilled.

Monday, February 18, 2008

Think On These Things

Philippians 4

(Having the flu just knocks your everything out of whack. But I'm back!)

Philippians has just great verse after great verse. Has a lot of "t-shirt verses" too, if you know what I mean. Verses that are catchy enough to be kidnapped and slapped onto Christian t-shirts. Do we get the "dog returning to his vomit" verse t-shirt? No sir. No sirree Bob.

Verse 8 - "Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things."

The buzz word here is "edifying", and I've heard it a lot. The goal of a Christian's attention should be focused on things that are ultimately edifying to both ourselves and to God. We're not supposed to crave the depraved, the lies, the corrupt, the sinful -- just the opposite. Yet in a sinful world, isn't everything corrupt save God and the Bible? Yes, but God also grants the Christian a holy filter to be able to sift through what is untrue and focus on what is "true, noble, right, pure, lovely, admirable, excellent, praiseworthy".

I've gotten some flak over the years with my movie viewing habits. I watch some pretty bizarre and sometimes fairly unwholesome movies -- sometimes to critique them for others' benefits, and sometimes because I'm searching for that pure diamond in the rough. I think there's a serious case to be made that many movies (I won't go so far to say "all") have qualities that are listed in verse 8. Whether Christian or not, movies are crafted by people who were made in God's image, with God's creativity. The most ungodly person still has the gifts God's given them and can produce things of beauty and skill. These products can be testimonies for God just as much as anything I might produce, although I would hope that my creative efforts would be clearer in purpose and purity.

Verse 8 reminds us that not everything is worth sifting through, however, and we are left to the conviction of the Spirit, our common sense and conscience, and biblical instruction as to which things are worth discerning our way through.

In verses 11-13, Paul offers up a powerful testimony to how a Christian life is lived without worry or concern, but rather to be fully content in all things. He doesn't say that the Christian life is always peachy (verse 12 makes that clear), but that God will always give us strength for any situation, and he never abandons us.

Tuesday, February 5, 2008

Citizenship

Philippians 3

I'd like to think that Paul is expounding here upon Jesus' teaching in Matthew 6:18-20 about "storing treasures in heaven". Echoing Jesus, Paul states in Philippians 3:1-8 that the things of this world ("the flesh") are ultimately rubbish, and he goes on in 3:9-21 to detail what is the true treasure we should be keeping our eye upon.
It's amazing how many things that I surround myself with every day are really the "rubbish" that Paul talks about. Computers, movies, internet, TV, really anything physical in this world will ultimately see destruction and eradication. Nothing is forever, except that which God sustains.

I'm reading a really great book called The World Without Us, wherein the author outlines what would happen if today -- for some reason -- all of the humans in this world were taken away to leave the planet to fend for itself. It's shocking how quickly all of what we consider permanent fixtures in our lives -- our houses, the cities, marks of civilization -- would fall into dust and be reclaimed by nature without our constant upkeep. Paul is expressing the same foresight, that we spend so much of our lives pouring our efforts into things that have an expiration date on them.

Yet while our earthly efforts and frail flesh will ultimately decay, this passage encourages us to "press on toward the goal to win the prize" -- citizenship in God's heaven. Our lives don't begin, not really, until we've reached that goal and are able to start experiencing true life in a way that we can only imagine right now.

In other words, if my life was a book, I think what years I spend on this planet would be a one-page prologue in front of a multi-multi-volume set that comes after.

Tuesday, January 29, 2008

Just Wanted To Remember This...

"True worship of God, Christians would agree, must worship God as He is, not as we might wish him to be." - Dr. Jelinek

"We must repudiate the root of Arian heresy: rationalism, the notion that one should believe only that which one can comprehend entirely." - R.S. Clark

"You can call a stone a chicken all that you want, you can want to believe it's a chicken, but at the end of the day the stone IS what it IS. A stone. What you believe doesn't change what IS." - me

Humility

Philippians 2

In my simplistic understanding of the Bible and How Things Work, I've noticed that there are a few incredibly strong, oft-repeated threads running through the scriptures and creation. If you take any time at all to read through the Bible, these threads begin to hit you across the head in a very unsubtle fashion. Today's chapter picks up on a thread I've seen in almost every book in the Bible, and can be summed up as follows:

1. Man, in a sinful state, is naturally disposed toward being self-centered, selfish and egotistic.

2. God's desire and calling for us is to become humble, and He responds to a humble heart far more than an arrogant one.

These two states are in direct conflict. We see it every day, starting in our own lives. I'm a selfish guy. I am. I know it. I put "humble Watchman" up on this blog not because I've achieved it yet, but because that's what I aspire to be. It's hard to get past myself and to put both God and others first (and second). I don't always want to give up the comfy reclining section of the couch to my wife when we watch TV. I'm not always thrilled when I'm in the middle of paperwork and someone stops by my office to gobble up an hour of time just gabbing. I find it very difficult at times to really listen to what other people are saying without trying to turn the conversation back onto me. The days I post my movie reviews up on MRFH, I'm naturally more excited than days I post the other writers' reviews.

Selfishness whispers in our ear that we want to be recognized, remembered, exalted, idolized. Humility tells us that, in exchange for a more difficult life of putting God and others first, we might never be recognized in public for our actions, that we might live our whole life out of the spotlight, all for Christ's name.

I'm not proud of any of these things, mind you. I'm just being honest. Selfishness wars against the calling God's planted inside me, and wonder of wonders humility has started to grow. "Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves." Philippians 1:3 says, pairing along with "love the Lord your God with all your heart, and love your neighbors as yourself" in terms of anti-selfish instruction.

Jesus, of course, is our very model of humility, as Philippians points out. Not just that he put us first by dying for our sins while we still hated him, but I have to imagine that Jesus felt the sinful tug of selfishness during his ministry. He knew he could've told the crowds what they wanted to hear and become enormously popular for it. He could've easily risen to the role of a warrior-king and stomped all over the world with armies at his back. He could've lived his life in isolation and nobody would have blamed him.

Yet day after day, he gave of himself out of humility. He exalted God the Father. He patiently taught and re-taught the stubborn disciples. He gave his ear and his wisdom and his power to those in need. He got down and dirty for the glorious cause of His kingdom.

My ongoing prayer for humility in my life is no less than it was a week ago. I need it. I know I need it. God's humbled me before when I've gotten a bit too arrogant, and He'll do it again, I'm sure.

Friday, January 25, 2008

P.S.

In youth group on Wednesday night, I had the junior highers go through a prayer walk and write down some of their thoughts and experiences. Afterward, when we were sharing, one of my teens said they opened the Bible, read and wrote down Psalm 46:1 -- the same verse I'd written on in this blog earlier this week. I thought that was a cool little God moment, and we talked about what the verse meant for us.

Pray With Joy

Been slacking this week due to overall busyness and a nasty life-sapping cold. Still, that's no excuse.

To really kick off my daily devotions part of this blog, I'll be selecting books of the Bible I either haven't read in their entirety or haven't read recently, then going through them chapter by chapter. Wonder how many I can do in a year? Today I started with Philippians 1.

Paul begins this letter with a wonderful prayer, a "prayer of joy" (v.4) for these brothers and sisters in Philippi. In his outline of past and present prayers, he makes a point to be as selfless as possible with his prayers -- he thanks God for what God has done in these people, for God's continuing work in them, for shared grace, and for their love to grow "more and more in knowledge and depth of insight" (v.9). This is a bubbly prayer, a prayer where your leg jiggles because you're so excited inside that you can't keep it in. I know the feeling Paul's expressing here, and it's hard to describe. Sort of like when there's perfect weather, when a lot of things just suddenly swing your way, and when it seems like nothing in life can get you down.

I'll try to pray with joy today. There's a lot to cloud my mind, with a busy lock-in and preparations and the mission trip and February calendars and fundraisers and school... but there's undoubtably far more to be joyful about.

The kicker in this chapter comes in verse 13, when we discover that Paul is writing this letter from prison ("in chains for Christ"), and yet he's still overflowing with joy and fierce passion for the gospel. A very famous verse: "For to me, to live is Christ and to die is gain." (v.21)

Monday, January 21, 2008

Harry's Choice

I'm not an encyclopedic man with infinite knowledge at my mind's command; I tend to forget a whole lot more than I ever remember, and epiphanies and revelations come to me at a slower pace than some. So when I finally grasp something that makes sense, I relish the joy in mastering a concept fully.

Today's concept is one that I think lies at the core of all people's faith: do we choose to accept an easy lie or a hard truth? It even applies to most everything in life. Is our attitude one of "I'd rather believe something that makes me the most comfortable and allows me to continue living as I please" or one of "I fully desire the truth above all else, even if in finding that truth it comes with uncomfortable or hard facts"?

Easy lie. Hard truth. We can't live our lives in both areas; we either pursue one or the other.

Cults and false religions craft their palpable, easy lies by deliberately skirting around the truth and choosing only to incorporate those elements that are naturally easy to accept by sinful people who want to put in minimal effort to secure maximum rewards. Heck, it's easy to create a religion -- all you got to do is to be ultra-tolerant, ask people to do things they were going to do already, tell them that they're basically good or that true evil and sin is just an illusion, and give them a lot of feel-good pep talks. Or, in the case of cults, you can go another route and actively crush any independent thought and questioning, force-feeding them your version of the "truth" until that's all they know and accept.

Christianity isn't an easy lie, or even an easy truth. One of the things that convinces me that this is the One True Way is that the Bible and Jesus' sayings are riddled with hard sayings that confront our sinful nature, but in so doing they offer refreshing honesty without all of the touchy-feely PC crud that infests most inter-religious conversations these days. The Bible could've been written from a storybook perspective where every hero is 100% pure, nobody fouls up and evil gets what's coming to it by the end of act one. Yet here's a book where the hard truth is that many of the "heroes" are incredibly flawed, sinful folk who make stunningly bad choices, where the truth is that we have no innate ability to save ourselves, and where we are not the center of the universe.

If I was making up a religion, I don't think I'd include passages like John 6:60-69, where Jesus' disciples hear a hard teaching on salvation, and just up and leave him. The easy lie in this situation is that Jesus would've been such a wonderful guy that everyone loved him and every word he said made rainbows shoot out of puppy dogs' ears and he lived happily ever after, the end.

The hard truth is that Jesus didn't come down to tell people what they wanted to hear, but what they needed to hear. The hard truth is that this drove people away from him, made them hate Jesus, and gave them the idea to finally murder Jesus. The disciples that remain with Jesus don't deny that this wasn't a hard teaching to understand and accept, but as Peter said, who were they going to go follow instead? A guy feeding them easy, damnable lies, or stick it out with the guy who respects them enough to give them the straight truth, even when it's not what they'd expect?

Even J.K. Rowling acknowledged this concept in one of her Harry Potter books, where Dumbledore says to Harry that "the time is coming where people will have to choose between what is right and what is easy." Where do you stand?